The Tashlikh ritual allows us to enact the casting off of our inevitable shortcomings. On the second day of Rosh Hashanah, Jews have symbolically tossed their failings into the water, usually by emptying their pockets or throwing crumbs of bread into a lake or river. This vessel is designed to hold the invisible memories of our own darkness and harm, disappointments we accrue but can shed each year so that the radiant memory of those who are gone—revivified by the Yahrzeit lamp—can accompany and augment us.
This Patuach, Sagur, Patuach box is one of many ritual objects that I have created over the last forty years, including Omer counters, Shalom Bat chairs, huppahs, seder plates, Birkat Ha-ḥamah sculptures, Tu bi-Shevat seder plates, menorahs, memorial lights, arks, Holocaust memorials, and meditative spaces, among others. This box is sculpted from wood, as are all my ceremonial objects, some of which I later cast in bronze. Multiple layers of gesso, acrylic modeling paste, opaque paint, and finally multiple translucent glazes are applied to the surface.
The Tashlikh box clarifies what we must leave behind; the Yahrzeit lamp illuminates what we hope to revive..
The Tashlikh box clarifies what we must leave behind; the Yahrzeit lamp illuminates what we hope to revive. These ceremonial sculptures live in relationship to one another— an intimate reckoning.
And so we weave our lives between the need to discard and the mandate to remember, longing to relinquish our transgressions, to take wing past hovering darkness, to amplify the light.
Like Jacob, we lay our heads on a pillow of stone to dream of angels. Bound to earth, dust to dust, we can— through art, through love—construct a ladder to transcendence, compelled to make something beautiful of loss, of limitation: the rent fabric of our unredeemed world.
All of my work has been a quest to distill what we remember into essential images, into archetypes that allow the past to be transformed by imagination. Art responds to the capacity of the soul to be at home in the world while signaling transcendence, to be faithful to ancient truths while leaping toward a future at the horizon’s curve. Although Judaism has emphasized words and interpretation, I have found the visual elements of the tradition equally illuminating. For me, the life of the spirit is integrally bound up with the beauty of the created world. My work is abstract, and yet always in relationship to the physical world, conveying its grandeur and simplicity.